Film Friday: Jesus Christ Superstar (1973)

Jesus Christ Superstar is one of those strange movies that grows on you. When I first saw it, late, late, late one night, I thought it stank. I didn’t like the music. I didn’t like the actors. I thought the whole thing was done on the cheap. But I gave it a second chance, and before it was over, I was hooked. It's now become one of my favorite musicals.

** spoiler alert **

Directed by Norman Jewison, Jesus Christ Superstar is the big screen adaptation of the Andrew Lloyd Webber/Tim Rice musical of the same name, which is a musical based on the crucifixion of Jesus. Sounds like a hoot, right? Well, it gets worse. Jewison decided to go with minimal sets, minimal costumes, and unknown actors. Thus, the sets are little more than ruins and the costumes look like the casual clothes the actors wore to the first rehearsal. Moreover, where props are added, Jewison uses modern props, e.g. machine guns. Also, the soundtrack mixes some of Webber’s “kitschiest” bits with 1970s rock. What could possibly go wrong?

Interestingly, it is these choices that make the film. The minimal sets turn out to be a genius stroke. By giving us only hints of how these familiar buildings looked, Jewison lets the filmgoer fill in the details with their own views of how these places must have looked. This brings the viewer in and produces sets that are much more personal than if a team of workers constructed phony facades. Moreover, because the landscapes are spectacular -- it was filmed in Israel -- you spend the entire film lost in the impressive scenery, which easily takes you back 2000 years.

The music turns out to be a brilliant choice too. Whereas most musicals repeat one sound over and over, and which rarely lends itself to song that will work outside the musical, Superstar's use of rock music gives these songs a life beyond the film. Moreover, the choice of rock music lends the film a seriousness which the traditional vaudeville-like music of musicals can’t touch. When you have a guy pounding away at a piano stretching out his “A’s” (as in “raaaag time baaaaaaaand”) you just can’t deal with serious themes. But Superstar's songs are serious and philosophical, sometimes just plain beautiful. My personal favorite is “Could We Start Again Please,” which builds amazingly, though the most famous is “I Don't Know How To Love Him,” sung by Yvonne Elliman, who plays Mary Magdalene and went on to sing the hit “If I Can’t Have You” from Saturday Night Fever.

The story itself is quite good, though it upsets some people. Indeed, when Superstar came out, it was highly controversial, though its success has tempered the criticism today. At the time, some Jews claimed some of the lyrics were anti-Semitic. Catholics and Protestants were upset that Jesus was portrayed as possibly being interested in sex, though this is only hinted at, that Judas was portrayed too sympathetically, that Judas asserts that Jesus is just a man, and some considered it blasphemous that Jesus wasn’t shown being resurrected. Some also objected to having Jesus and the gang portrayed by dirty hippies, and that Judas was played by a black actor. Oh well.

If you require Biblical stories to be humorless, with one-dimensional characters, then this movie is not for you.

The lyrics are witty and clever, often with interesting bits of humor thrown in. The actors are excellent, though it takes a while to realize how perfect they truly are for the roles. Ted Neely, who plays Jesus, is infinitely better than “Thorazine Jesus” played by Willem Defoe. This Jesus has passion and he doesn’t confuse “meek” with “Holy.” Elliman plays a wonderfully conflicted Mary Magdalene, who loves Jesus, but doubts her ability to be worthy of him. And Judas. . . what can you say about Judas?

Many of the detractors hate this version of Judas. They claim he’s too sympathetic -- they apparently want the Snidely Whiplash version who foams at the mouth from start to finish. But Carl Anderson gives us a complex Judas, who presents both a believable betrayal and a believable contrition. Anderson begins by accusing Jesus of having lost his way. He sees Jesus as a man who is drunk with all the adulation, and who has deluded himself into believing he’s God. This allows Judas to fall under the spell of the Priests who tell him that they want to stop Jesus for the good of the Jews. But the moment he betrays Jesus, Anderson really turns up the volume, giving us an amazing guilt-ridden tantrum, followed by hopelessness personified, and finally suicide. In the end, Judas re-appears in the cleverest number ever to feature a tasseled white jumpsuit.

There is real emotion behind these actors. Their dancing is excellent, and their singing, which at first seems strange as it is an unusual style for musicals, really makes the movie stand out. In fact, I’ve heard other, more famous singers take on these rolls (there have been several versions of the soundtrack released and at least one remake), and those actors added a level of gloss that felt fake and made the roles less real. . . less emotional.

What the critics miss about Jesus Christ Superstar is that the movie approaches its subject matter with incredible care and a real love. Jesus is tested, but regains his faith. Those who have faith in him are rewarded. Those who have betrayed him suffer their own damnation. Yet, each of the characters is treated fairly, good guy or bad, and the actors play them with full belief in them as real people, not as props to hit certain plot points. Finally, the ending is so jarring that it does a good job of imparting the anguish with which the real story ends.

So if you haven’t see this movie, I highly recommend it, and Easter is a great time for it. If you saw it once and didn’t like it, give it a second try.

Finally, I mention the remake. Don’t watch it. They use the setting of a London street gang, and it’s highly politically correct. Moreover, the songs all have a nasty edge, particular the King Herod part, and the characters seem much more one-dimensional and, often, hateful.

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